Foreign Christians Arrested on Charges of ‘Converting’ in Nepal

A Christian from South Korea arrested in Nepal on charges of “attempting to convert” was released on bail on Wednesday (Aug. 7), sources said.

Cho Yusang, a 73-year-old evangelical Christian, posted bail of 150,000 Nepalese rupees (US$1,330) after being arrested on July 23. His health deteriorated after he was incarcerated, and he had been hospitalized, said Tanka Subedi, chair of the Religious Liberty Forum Nepal (RLFN).

On Monday (Aug. 5), Subedi told Morning Star News that Cho had been released from hospital care.

“Though he was out of hospital, he was feeling dizzy this morning also,” Subedi said. “His health is still not good. He does not want to go back to the hospital, because he does not have much money left. He does not have insurance cover to pay his bills.”

In Nepal on a business visa, Cho was also charged with misuse of visa.

The charge of “attempting to convert” under Section 158 (1) of the Nepal Penal Code of 2017 calls for as much five years in jail and/or a fine of up to 50,000 Nepalese Rupees (US$445), according to Subedi.

Cho and two other foreigners working separately from him were found involved in conversion activity in Pokhara, in central Nepal, Raj Kumar KC, spokesperson of the District Police Office in Kaski, reportedly said.

Police arrested Cho for allegedly distributing leaflets and Bibles in the Barachi area of Kaski District, in Gandaki Pradesh Province, KC told the Kathmandu, Nepal-based news outlet Republica. The police spokesman said officers also arrested two Japanese nationals, Jehova’s Witnesses unaffiliated with Cho, in the Ratna area of the same district on the same charges.

KC reportedly said their arrest shows that “some foreigners do not come with good intentions,” and that they would be charged with proselytizing.

B.P. Khanal, national coordinator of Nepal for the International Panel of Parliamentarians for Freedom of Religion or Belief [IPPFoRB], told Morning Star News that after arresting Cho from his lakeside lodging, police raided his room and confiscated some Bibles and Christian literature.

Khanal, who is responsible for inter-faith relations for the Nepal Christian Society, said possession of a Bible and Christian literature is not evidence of a crime.

“In this case the law is discriminatory, because it is not an offense to have Bibles in your room,” Khanal told Morning Star News. “The recovery of some Bibles and Christian literature from Yusang’s personal belongings is projected as an offense and as a crime Yusang committed. Anybody can have a Bible – it is not a drug or an explosive. Carrying a Bible should not be and must not be a criminal offense.”

The Nepal Christian Society has hired an attorney for Cho, he said.

U.S. Citizen Charged

Earlier, in Basgadhi of Bardiya District, police on June 21 arrested U.S. citizen Bradley Navarro Anagaran on a charge of possessing Christian literature, according to the RLFN.

When local pastor Hira Singh Sunar went to the police station to inquire about his arrest, officers arrested him as well, according to an RLFN statement. Both Anagaran and Pastor Sunar were charged with “attempting to convert,” it stated.

Anagaran was found with two discipleship leaflets designed for use within a church circle, Christian sources said.

“Apart from the literature on discipleship, police have confiscated a few pairs of reading glasses from his backpack, which means that the police did not find him distributing the literature to anybody,” Khanal of the IPPFoRB said.

The two Christians were moved from district headquarters of Gulariya to Bansgadhi police station. They were released on bail on July 3, and Anagaran has returned to the United States, but he must return for a hearing at the end of this month and every court date thereafter, Subedi of the RLFN said.

“I personally don’t know how he will be able to do that, as it is a great financial burden to travel every time for his court date from the United States to Nepal,” Subedi told Morning Star News. “The court procedures in Nepal take several years and are tiresome.”

A team from the Nepal Christian Society in Kathmandu, including Khanal, went to speak with local officials.

“We met with about 60 local pastors and mobilized prayer, as well as formed a task force,” Khanal said. “We met Bradley and Sunar inside the jail and comforted them. We met the police inspector who arrested Bradley, the deputy superintendent of police, chief district officer and the prosecuting attorney to discuss how the charges in the case could be minimized, for there was no ‘conversion attempt’ in the case at all.”

After the initial order for a week’s remand ended, police kept them in custody while extending the investigation for no apparent reason, sources said.

“Both Bradley and Sunar were being kept in a miserable condition while in custody,” read an RLFN newsletter. “They were treated as criminals even though they had not committed any crime.”

The Rev. Mukunda Sharma, spokesperson of the RLFN, was a part of the team visiting the duo in jail. He urged human rights and diplomatic officials to support them.

Khanal issued a plea for foreigners visiting Nepal to refrain from doing anything that will land them in legal trouble. He said that sharing the gospel where there are already local churches should not be taken up by Christians from other countries.

“Their role can be to inspire, educate and train local churches if they really want the bring the gospel to the people,” he said. “Let the local church in their local language share the gospel.”

As the Nepal Christian Society is taking up an increasing number of legal cases, he asked that the international Christian community pray for those accused under Nepal’s new criminal code.

An increase in persecution of Christians in Nepal began after a new criminal code was passed in October 2017, which took effect in August 2018.

Targeting Christians

Pastor Sagar Baiju, a senior Christian leader in the country, said that such incidents make it clear that government officials, police and politicians are targeting Christians.

“Unless this new law is revoked, such incidents will continue to increase in Nepal,” Baiju told Morning Star News. “When I travel to foreign counties, I carry my identity with me – and my identity is that I am a Nepali, but apart from being a Nepali, I am a Christian, so I always carry my Bible with me. How is it a crime, when foreign tourists come to Nepal to tour the country or to visit their friends, and carry their Bible in their hands?”

People of other religions erect huge tents, gather in large numbers and use loud sound systems for worship, and the lawmakers do not question them, he said.

“All the schools in Nepal have their morning devotions according to the faith that the school authorities follow,” he said. “In schools run by Hindus, they make the children perform Saraswati Vandana [a common Hindu mantra] in their morning devotion, and nobody objects to it. Then why is it a crime, if a Christian school makes the children say The Lord’s Prayer in the assembly? Why are objections raised and Christians ghettoized as criminals?”

There is a need for Christians to unite and raise the issue with a single voice, he said.

“A hospital owned by a Hindu has a big Hindu temple inside the premises,” he said. “They are free to write Hindu scriptures on the walls of the hospital and nobody objects. But if a Christian hospital has a Bible inside the hospital or a Bible verse hung on any wall, we are accused of preaching our religion, and the authorities running the hospital are in trouble.”

Nepal was ranked 32nd on Christian support organization Open Doors’ 2019 World Watch List of the countries where it is most difficult to be a Christian.

If you would like to help persecuted Christians, visit http://morningstarnews.org/resources/aid-agencies/ for a list of organizations that can orient you on how to get involved.

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What We’re Missing About Mass-Shootings: Young Men Are in Crisis

The state of our national discourse is, to put it mildly, discouraging and unhelpful, and the reaction to the recent shootings only amplified how bad it is. Once again, everyone took their place along partisan battle lines to pound the same old drums, but it’s past time we admit that there’s something deeper going on in America than too many guns, or too few guns, or violent video games, or the President’s rhetoric, or even the evil of white supremacy.

That’s not to say there are no good policy proposals out there to address these issues, which need to be addressed. As a Second Amendment guy, I could buy into something like what David French proposed last year in National Review: a system for family and employers to report warning signs and separate unstable individuals from their guns.

But, as French admits, the best that policy would do is keep troubled young men from acting on their violent impulses. It doesn’t address the young men themselves, or the source of those impulses. And that’s exactly the issue we can no longer ignore. Yesterday, I highlighted the crisis of virtue across our culture, and how that will lead to the loss of freedom. It’s a historical inevitability. Today, I want to zero in on the problem of men in our culture, especially young men. They aren’t okay.

Writing at the LA Times, professor of criminology Jillian Peterson and sociologist James Densley offer a revealing look at America’s mass-shooters. They’ve studied every shooter since 1966, and the vast majority have four things in common: “early childhood trauma and exposure to violence at a young age”; seeking “validation” in extreme communities, often online; openly admiring the work of prior shooters; and nearly all are longtime loners with an identifiable “crisis point” like getting fired or expelled from school. Oh, and by the way, they are men.

In fact, the young men who appear on CNN’s list of the “27 Deadliest Mass Shootings in U.S. History” have something else in common: almost all of them grew up without fathers.

In other words, with few exceptions, the signs that a young man is headed down a dark road overlap noticeably with signs we see across our culture that young men, in general, are not doing well.

Lacking strong role models and healthy social groups, increasingly left behind academically and vocationally, and floundering for a purpose in life beyond video games, countless males have sought solace in the only communities they can find—usually online—where the foulest kinds of hate, conspiracy theories, and nihilism await them.

Of course, these factors don’t always lead one to become a mass shooter. For every young man catechized into some toxic radicalism (like Dylan Roof or the El Paso Shooter) or into nihilistic unbelief (like Dylan Klebold and the Aurora theater shooter), and then chooses to act on it with a gun, millions of others do not.

Still, that doesn’t mean they’re doing well either. Quite the opposite: our society largely fails to cultivate young men, to teach them about their fallen natures, and to morally form them to choose love over hate and courage over violence. Thus, the epidemics of addiction, aimlessness, depression, irresponsibility, perversion, selfishness, victimhood, and low expectations continue.

Until we face the fact that the root of our problem lies here, the fruit will continue to be bitter. Unless we rebuild the institutions of civil society that cultivate young men, there is no way forward.

We certainly won’t fix this problem through government policies or mindless distractions. Only the church, with its kingdom vision and distributed work force, has the necessary resources to target young men with truth, forgiveness, accountability, and hope.

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